Saturday, April 30, 2016

Becket Chasuble In Red, Lined in Royal Blue

Recently, we were commissioned to make this Becket-style Low mass set.



Becket-style vestments usually take their inspiration from one of the extant chasubles that belonged to the 12c English Martyr himself.  The most famous one is that held in the Treasury at Sens Cathedral because of the particular pattern in which the orphrey is laid on the chasuble's front and back.  This, we took as our starting point.


As with every one of our projects, the design ends up being a collaborative process. Father Patrick Allen, for whom the set was made, decided it would be more useful to reduce some of the volume by curtailing the sides up to the wrists.  The original was itself a slightly modified conical chasuble which is not recommendable for celebrating a low mass where the priest is who turns the pages of the missal, for example, so as to prevent knocking over the chalice and such.  Functionality is paramount when celebrating the mass - especially when not attended by a small legion of altar servers, as in yesteryear, to hold back the sides of your chasuble out of the way and rearrange to reveal your hands whenever the extra fabric slides past them.

With that in mind, a red exterior with a royal blue interior was the colour scheme chosen.  The red is particularly inspired by Saint Thomas Becket himself, a martyr who will be celebrated henceforth with these vestments.  The red also being appropriate for the upcoming Whitsunday, Masses for the Holy Spirit and every other martyr in the calendar.  The royal blue interior offers a nice contrast, and recalls the light which shines through the colored-glass windows.

Though it wasn't designed to be reversible...  inside-out it wouldn't be a bad choice for an improvised Sarum-blue Advent Sunday!  Or Monday... whatever appropriate.



But enough improvisation.  Once again, here it is the chasuble, but this time with an appareled amice we featured here which would finish the look.  An appareled alb would also be a definite possibility to round things off.


Lastly, we'd like to leave you with an image of the maniple and stole.

These too were inspired by the original ones at Sens, in the shape and pattern of the embroidery on the extremities. Because this is a low mass set, we kept the embroideries simple with only a few, tiny, metal beads for embellishment.  Works nicely though, wouldn't you say?

Would you like different colours or details on yours?  Contact us and we'd love to collaborate on it! :)

Monday, April 25, 2016

Obtaining a New Coat of Arms & Americans' Right to Freely Do So.


Today we would like to highlight one of the services we provide.  Namely, the design of new coats of arms for prelates of the Catholic, Episcopal, Lutheran and other denominations, who in virtue of their office, are entitled to assume coats of arms in the United States, distinguished by the ecclesiastical hat, crosier or mitre, as may be the particular case.

In the U.S., all free citizens are allowed to assume arms.   This fact goes beyond a discussion of the Second Amendment of the Constitution which states "the right of the people to keep and bear Arms, shall not be infringed" which is more generally referred to in political discussions of a different nature - about firearms primarily - which will not be entered here.

A coat of arms, however, does stem from a tradition in which a shield was wielded as a defensive weapon.  In the class-conscious societies prior to the American Revolution of 1776, these were the exclusive right of a privileged few only: royalty, the titled nobility and the lower nobility.  Merchants, farmers, burgers and peasants were generally excluded from the right of this sort of defensive weapon: the shield.  In some societies, like the Netherlands, Switzerland, and even France, some individuals were allowed arms albeit not belonging to the nobility.   These were called "armes roturiers" for yeomen and "burgher arms" when borne by common citizens.

It is this latter type of arms which all Americans are by law, entitled to assume.  Why assume?  Because unlike in England, Scotland or Canada - where the respective Colleges of Arms GRANTS you a coat of arms- in places where no authority holds that monopoly, arms are ASSUMED by the interested party.

To be fair, today the process of obtaining a blazon is less restrictive in Queen Elizabeth II's realms than in yesteryear.  Whereas before one needed to prove to be a descendant with a proper claim to bear the arms once granted to an ancestor, or via a special grace from the monarch to  even be eligible, today, any subject of those respective realms  can apply for a new design.  If you are a subject to one of these Kingdoms: that is still the only way to sport a coat of arms.  It also doesn't guarantee that your application will be accepted.

Prelates, from a simple chaplain to the Popes themselves, are also by tradition entitled to use arms.  This is especially useful in their clerical and magistrative capacities.  When exercising these, their seal on official documents, and official letterheads should include the coat of arms of the emitting authority.  This way, a relic, a baptism, marriage or death certificate can all be ensigned with a seal which can verify their authenticity for posterity.

All Americans, again, are free to design and use the ones they please... well, in a way.  As with everything, there are rules and conventions which ought to be followed.  For this reason, it is best to consult an expert in heraldry to either design one for you or advise you as to the correct way to go about it.  People who proceed by themselves tend to overcrowd the field trying to represent every aspect of their life - a veritable curriculum vitae! - which defeats the purpose of a clear and concise depiction which can be easily distinguished from other samples.  That is one of the essential aims of heraldic achievements: to identify you and your state without actually writing out your name.  There is also a further problem to avoid: assuming the arms of someone else! Another would be: using external ornaments which belong to a hierarchy not one's own.  So consult us directly if you would like to design a coat of arms for personal or official use.  We can readily help you through the process ourselves, guide you to other reputable designers or the pertinent state agency if you live in one of the countries with a College of Arms or other such regulatory bodies.  In any case, we do love embroidering these on vestments!  Painting them on board-paper or canvas is also a possibility.  Here are some samples of the ones we have embroidered for other armigerous priests:



You can see more at http://klavecentesca.com/gallery.html  All we do is custom - and yet, affordable! For it should be accessible to those in the good service.

But without further ado, though, we leave you with the arms we've recently designed and illuminated for a local priest: The Reverend Father Mark Andrew Jones, BSG,  as Rector of Saint Nicholas.


Father Mark Andrew's arms are canting his christian names by depicting the symbols of Saint Mark and Saint Andrew.  The scales of justice recall his profession in the law before and beyond answering his priestly vocation.  Over all, is the ecclesiastical hat which denotes his clerical state, and the two tassels that hang from the cords on each side, his hierarchy as Rector.  The motto is an homage to the Brotherhood of Saint Gregory, to which he has made vows.

To close: the blazon itself.  This is the coded language from which any other herald should be able to replicate his coat of arms henceforth.

SHIELD: Per fess I: Gules, St Mark's winged-lion passant Or, halo and book Argent;
II: Azure, Saint Andrew's cross Argent with a scales Or.
EXTERNAL ORNAMENTS: Galero with 2 tassels from cords on each side, Sable.
MOTTO: Soli Deo Gloria